Kierkegaard on truth

Christ is the truth in the sense that to be the truth is the only
true explanation of it; the only true way of acquiring it. Truth is
not a sum of statements, not a definition, not a system of concepts,
but a life. Truth is not a property of thought that guarantees
validity to thinking. No, truth in its most essential character
is the reduplication of truth within yourself, within me, within
him. Your life, my life, his life expresses the truth in the striving.
Just as the truth was a life in Christ, so too, for us truth must be
lived.

Therefore, truth is not a matter of knowing this or that but of
being in the truth. Despite all modern philosophy, there is an
infinite difference here, best seen in Christ’s response to Pilate.
Christ did not know the truth but was the truth. Not as if he did
not know what truth is, but when one is the truth and when the
requirement is to be in the truth, to merely “know” the truth is
insufficient – it is an untruth. For knowing the truth is something
that follows as a matter of course from being in the truth,
not the other way around. Nobody knows more of the truth
than what he is of the truth. To properly know the truth is to be
in the truth; it is to have the truth for one’s life. This always costs
a struggle. Any other kind of knowledge is a falsification. In
short, the truth, if it is really there, is a being, a life. The Gospel
says that this is eternal life, to know the only true God and the
one whom he sent, the truth (Jn. 17:3). That is, I only know the
truth when it becomes a life in me.

  • Soren Kierkegaard
Robby Prenkert @RCP